The story of Adam (alayissalam) is of course well known to
all of us. After Allah (swt) created Adam and told the Angels and Jinn to bow
to him, Iblis refused.
Fast forward to the expulsion of Adam, Hawaa, and Iblis from
Jannah after they ate from the tree, we learn about the first Dua ever made by
a human. It is indeed the first human Dua ever recorded.
First and foremost, the fact that Adam (alayissalam) immediately
responded and made Dua to Allah (swt) and asked for forgiveness, demonstrates
why Adam (alayhissalam) is superior to Iblis. Adam (alayhissalam) acknowledged
his mistake and made Dua to Allah (swt) for forgiveness, while Iblis was too
arrogant to do the same. Rather, Iblis accused Allah (swt) of misguiding him.
Iblis said: “Because you have put me in error, I will surely
sit in wait for them on Your straight path.” [7:16]
Worshipping Allah (swt) while being penitent and repentant
is a sign of being a good Muslim. And turning away from Allah (swt) and
refusing to worship or make Dua is a sign of arrogance. That is why simply
making Dua is a sign of imaan.
Secondly, we see in the story of Adam (alayhissalam), is
that Adam asked for a religious, spiritual need. He begged for forgiveness
acknowledging that if Allah (swt) did not have mercy upon him, there would be
no hope for him. In contrast, the Dua Iblis eventually made was for a long life
that lasted until the Day of Judgement. He didn’t care for what came
after.
The key emphasis on the Dua of the believer is religion and
spirituality; it is connecting with Allah (swt); it is Allah’s mercy,
forgiveness and blessings. Whereas the primary Dua of those who do not have
that connection is of this world alone.
Those who focus on the Dunya alone without focusing on the
Akhira at all will not get any share in the afterlife.
Thirdly, both Adam (alayhissalam) and Iblis reached out to
Allah (swt), and Allah (swt) in the end actually gave them both what they
wanted. And this is from the Generosity and Nobility of Allah (swt). Allah (swt)
answers the Dua even of Iblis, even of those who are arrogant. Out of Allah’s
infinite Generosity, Allah (swt) answered the desperate call of the most
despicable and hated creature. So how
can anybody despair in calling out to Allah when prayer of Iblis was answered?
Fourthly, we learn from the Dua of Adam (alayhissalam) the
etiquettes of Dua. The first etiquette of Dua is to use the Names of Allah, to
ascribe Perfection to Allah and to ascribe imperfection and deficiency and sins
to oneself.
The essence of Dua is humility to come to Allah in a state
of humbleness recognizing you need Allah and that is the essence of Imaan. And
the height of arrogance is to ask as if you don’t need. You need Allah (swt)
for each and every issue and each and every prayer. So when our father Adam
(alayhissalam) is asking, you can quite literally tell how desperate he is, how
much he needs Allah (swt). If You don’t do this Oh Allah, if you don’t have
Mercy then there is no hope for me.
Imagine that desperation. This pure sincerity is begging
from the depths of your heart. The Prophet Muhammad (ﷺ) said, “Allah does not
answer the Dua that comes from a heedless heart.” A heedless heart is simply
opening up the book of Dua and reading as a simple ritual without
concentration. Allah does not care about the air you expel from your lungs,
Allah cares about your actual sincerity and your intention from the heart.
Don't Lower Your Standards,
Raise Your Dua
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